Arabic historical figure who was 100% zevists !!! “Amr bin Luhay Al-Khuzai“

[MAHADEV]

This from same book, just so you know how he talks, still this book is banned, he did not make it through moderation

Translation with help of ai:

In the Name of Allah, the Most Gracious, the Most Merciful

A testimony from the light of this testimony: those chosen by knowledge have acknowledged it, so understand that. It is the eternal arrangement in the two connected testimonies with the noble angels and the people of knowledge. This is the testimony of eternity. Whoever understands the secret of these two testimonies witnesses the two kingdoms and what has been deposited in them through the secret of connection with unveilings, and every form reaches him to all the wise realities.

I ask Allah, the Ever-Living, the Self-Subsisting, to make it purely sincere, an accepted charity before my intimate supplication, and to accompany me with the spirit of His reassurance in my turning and my resting place. And to clarify the path for me and for you, and to bestow upon us and you the lights of realization.

Indeed, this merciful lightning, these shining suns, are the paths of the gnostics, the way of the truthful, and the guidance of the righteous toward the sacred presence of the Lord of the Worlds, the Lord of Lords, the Surpasser of causes, the Lifter of the veil, the Inventor without example, the One exalted beyond forms, the Eternal Who has never ceased to be described with the attributes of beauty, the Ever-Present in pre-eternity, the Raiser of the higher realms by His decree and wisdom, the Expander of the lower realms by His power and will. There is no god but He, the Tremendous, the Exalted, veiled by veils of lights, hidden from all secrets, concealed from the pavilions of sights—yet He perceives all sights. His essence is interior in His pre-eternity, and He manifests through His attributes in His eternity. He seeks help through His names in His everlastingness, and He reveals Himself through His actions in His eternity. He is the First in pre-eternity, the Last in eternity, the Manifest in everlastingness. He is exalted beyond substances and accidents, beyond bodies and parts, beyond acting with purposes. Directions and regions do not encompass Him, nor do successive movements of cycles overtake Him. The passage of night and day does not annihilate Him. I praise Him, Glorified and Exalted is He, and everything with Him is in due measure—the Knower of the unseen and the seen, the Tremendous, the Exalted.

I bear witness that there is no god but Allah alone, without partner—a testimony that accompanies the souls with firmness in the intermediate realms (barzakh). I bear witness that He knows the full count of His creation, the living and the dead, and the measure of deaths and fates. He is the Knower of what has passed and what is to come, the Reviver of the dead after they were dust. And I bear witness that Muḥammad is His servant and His Messenger—the Sun of the religion, the savior of servants from polytheism and humiliation. The one around whose call the orbit of monotheism revolves, whose wisdom’s suns have illuminated, and the stars of misguidance have vanished at his vision. The dawn of monotheism has brightened through his felicity. May Allah send blessings upon him and upon his family with the best of blessings, and be pleased with the verifying truthful Companions—may Allah be pleased with them all—a prayer that elevates them to the highest stations and the loftiest ranks.

As for what follows: Truth has its banners, reality has its order, and souls have their engagement with divine gnosis. The means is sought, and the ability to divide them is granted. Felicity is coupled with the suns of perfection, and eternal goodness is bestowed through the practice of the rites of the Sacred Law. The highest of stations among the lofty ones is the station of the workers, and the highest of those is the station of the verifying guides. There is no station for a scholar in the religion of Allah who does not benefit, just as there is no existence for a soul’s true life that does not benefit. The farthest of people from felicity is the one who belittles the rulings of the religion and neglects the conditions of the verifiers among the people of the Qibla.

When I saw the words of the great ones—how their speech has prevailed and their wisdom has spread in the horizons and their blessing has become widespread among creation—I found that they have authored works on the manipulation of the Names, Attributes, secrets of letters, invocations, and supplications. Some have desired from me clarification of what they have authored and disclosure of what they have stored. I responded, while acknowledging my inability to fully grasp the insights of the righteous predecessors and the verifying guiding Imams, and I asked Allah, through the humility of confession and acknowledgment, to support me with the subtle graces from the spirits of their spirits. Thus, my speech may accord with realization and be articulated with the tongue of verification.

I say: And Allah is the One sought for help and upon Him is all reliance. The purpose of the chapters of this book is knowledge of the explanation of the Names of Allah Most High, and what Allah Most High has deposited in their ocean of various wise jewels and divine subtleties, and how to operate with the Names in supplications, and what follows them from the letters of the surahs and verses.

I have made this book into chapters so that each chapter indicates what it has selected and enumerated of precise sciences by which one may reach the Divine Presence without toil or exhausting effort, and what may be attained through them of the desires of this world and what is sought therein. I have named this book The Great Selected Exemplar, the Lofty Paradigm, the Science of the Sun of Gnoses and Subtle Graces of the Knowers, because of the subtle manipulations and effective influences contained within it.

It is forbidden for anyone into whose hands this book of mine falls to reveal it to those who are not its people, or to disclose it in an inappropriate place. For if he does so, Allah Most High will deprive him of its benefits, and its advantages and blessings will be withheld from him. Do not touch it except while you are in a state of purity, and do not approach it except when you are in remembrance, so that you may attain from it what you desire. Do not use it except in what pleases Allah Most High, for it is the book of the saints, the righteous, the seekers, the aspirants, and the desiring scholars. Be protective of it; do not neglect any part of it, little or much. Let your certainty be truthful and your faith in its realities firm. Actions are only according to intentions, and to every person is what he intends. When you form an intention for any action, believe in it and affirm the saying of the Prophet (peace and blessings be upon him): “None of you should call upon [Allah] except while certain of the response.” And be resolute in your action with soundness, according to his saying (peace and blessings be upon him).

And peace: The supplication of any of you is answered as long as he does not hasten and say, “I supplicated but it was not answered for me.” Beware of considering the response slow. Remain constantly expectant and awaiting it. This sound principle and straight path encompasses forty chapters. Each chapter contains meanings, indications, hidden and manifest symbols. Ponder it with your intellect and contemplate it with your thought

 

[MAHADEV]

Any unethical thing in the above i do not agree with and does not represent ToZ, same for the content itself it has nothing to do with ToZ.

 

[MAHADEV]

Enemies are cursed by the sight of this square with poorness and disease. - SG.A.I.

It is forbidden for anyone into whose hands this book of mine falls to reveal it to those who are not its people, or to disclose it in an inappropriate place. For if he does so, Allah Most High will deprive him of its benefits, and its advantages and blessings will be withheld from him

Crazy how the protectiveness of knowledge is recurrent theme

 

[Rayquaza]

For example : Ahmad Al Buni writer of Chams Al Maarif is North african.

You mean he was a Berber?
But I don't understand. Aren't most people in North Africa today of Arab blood? I've seen a Berber here in Europe, but most of the North African who now decided to colonize the region have the usual features I call Arab. Brownish skin and usually curly, always black hair.

 

[MAHADEV]

You mean he was a Berber?

Yes

But I don't understand. Aren't most people in North Africa today of Arab blood?

Thats false, North Africa is not Middle East.

The culture was under opression, it was literally at times in some places not allowed to have an Amazigh name, you were forced to have an arab name. This is simple example i do not want to discuss that.

Also because of islam.

The Gods too, got impacted by that, their name changed from the original names to arab names. To preserve the religion. And not face opression, since by using an ancient name you clearly look Pagan, but using arab names and adding some philosophy to this, many succeeded in bypassing the opression,

Currently there is a big movement, people are waking up to their true identity,

The Amazigh language is as old as the ancient languages if not one of the oldest, and still spoken by millions, and currently many are learning it and integrating it more.

Brownish skin and usually curly, always black hair.

The region is so big, that there are differences between regions,

Even the animals, if you see their races, sometimes the race in the west and eat of north africa look different,

Check the Guanchee, they are berbers too, see how they look,

And many in algeria or morocco for example, many are white with different eye colours and blonde hair etc..

The lions used in Roman arena games (venationes and executions) were primarily the Barbary lion (North African lion, or Panthera leo leo) and the Asiatic lion (Panthera leo persica)

Why its not ‘the middle eastern Lion’ ?

all this bullshit started after islam,

If you check Libyan ( amazigh) history before islam and during times of rome etc.. there was no such things as ’north africa is arab’,

Some try to hide the race at those times so they say ´its punic’. Some muslims do this too, when being against some traditions of the Amazigh, they say those were romans. They cannot grasp mentally that North Africans had those traditions.

The same way you find it hard to accept they are not arabs, many muslims find it hard to accept the traditions are not roman.

Hail Herodutus for writing the truth, and the egyptians for depicting the Amazigh in the Pyramids [ not to talk about chechonq who was an amazigh Pharaoh, and more other things, but i dislike talking about that, it starts feeling like inflating a culture. ]

if it was not Herodutus and some few historians, we would not found something about the matter,

Check this reply :

-The influence of Berbers on Greeks.

-The Amazigh origin or multiple Gods.

-The influence of Berbers on egyptians.

I want to shed the light on this, this is quick work i will post reference under it, i am planning to go more in depth into all this the day i will be in constant communication with Gods,

meanwhile, here is a quick view, to share new perspectives, not stating truths, nor distorting knowledge, just bringing new perspective to the table,

So please read with Zevism perspective, and open mind, and know that the North africans are known for not writing much, so the sources are scarce, usually they are Greeks or other races that have written and preserved the Amazigh culture.

Keep in mind: libyan = berber = Amazigh = north african = guanchee and more names, to avoid confusion in following,

Again those are not stated as ´facts’ anyone is free to do research if interested,

at worst, consider this a proof of existence of Gods in multiple regions, thus pointing to reality of Zevism, thank you for your comprehension,

Final time i state this, i did not do deep research yet, consider this casual conversation instead of me posting some hidden knowledge, the start of this thread above, is not that serious,its sort of clickbait, to encourage reading,

Disclaimer: all unethical acts are to be read as history, are not related to Zevism, and i do not agree with them.

Greek-Berber Beliefs:

The well-known connections between the ancient Berbers and the ancient Greeks were centered in Cyrenaica, where the Greeks had established colonies. The Greeks influenced the eastern Berber pantheon,

but they were also influenced by Berber culture and beliefs. Generally, the Libyan-Greek relationship knew two distinct periods. In the first, the Greeks had peaceful relations with the Libyans; later, wars broke out between them. These social dynamics were mirrored in their beliefs.

Before the Battle of Irassa (570 BC)

The first notable sign of Libyan influence on Cyrenaican-Greek beliefs is the name Cyrenaica itself.

Originally, it was the name of a legendary Berber warrior woman known as Cyre. According to the myth, Cyre was a courageous lion-hunting woman who gave her name to the city. The Greek settlers adopted her as their protector alongside their own god Apollo.

The Greeks of Cyrenaica also adopted some Berber customs and intermarried with Berber women. Herodotus (Book IV, 120) reported that the Libyans taught the Greeks how to yoke four horses to a chariot.

The Cyrenaican Greeks built temples for the Libyan god Amon instead of their own Zeus, later identifying their supreme god with the Libyan Amon.

Some continued worshipping Amon himself. His cult became so widespread among the Greeks that Alexander the Great decided to be declared the son of Zeus in the Siwan temple by the Libyan priests of Amon.

Ancient historians mentioned that several Greek deities were of Libyan origin.

Athena, daughter of Zeus, was considered by some (including Herodotus) to be Libyan.

They stated that she was originally honored by the Berbers around Lake Tritonis, where, according to Libyan legend, she was born from the god Poseidon and the lake.

Herodotus wrote that the aegis and the clothes of Athena were typical for Libyan women.

Herodotus also stated that Poseidon was adopted from the Libyans by the Greeks.

He emphasized that no other people worshipped Poseidon from early times except the Libyans, who spread his cult.

Other Greek deities were linked to Libya. The goddess Lamia was believed to have originated there, as were Medusa and the Gorgons.

The Greeks also seem to have encountered the god Triton in Libya, and they may have believed that the Garden of the Hesperides was located in modern Morocco (some scholars place it in Tangier, where the giant Antaios lived).

The Hesperides were thought to be the daughters of Atlas, a god associated with the Atlas Mountains by Herodotus. The Atlas mountain range was itself worshipped by the Berbers.

After the Battle of Irassa

The harmony between Greeks and Libyans began to break during the time of Battus II. He secretly invited other Greek groups to Libya, which the Libyans saw as a danger that had to be stopped.

The Berbers began fighting the Greeks, sometimes in alliance with the Egyptians, other times with the Carthaginians. Nevertheless, the Greeks were victorious.

Some historians believe the myth of Antaeus reflects those wars between Libyans and Greeks.

The legend says he was the undefeatable protector of the Libyans, son of Poseidon and Gaia, and husband of the Berber goddess Tinjis. ( from Tinjis comes current Tangier city in Morocco name)

He guarded Berber lands until he was slain by the Greek hero Heracles, who then married Tingis and fathered a son, Sufax (a Berber-Greek hybrid).

Some Libyan kings, like Juba I, claimed descent from Sufax. While some sources described Antaeus as king of Irassa, Plutarch reported that the Libyans buried him in Tangier.

In Greek iconography, Antaeus was clearly distinguished from Greek figures – he was depicted with long hair and beard, typical of the eastern Libyans.

Roman-Berber Beliefs

The Romans first allied with the Numidians ( I.E. berbers )against Carthage, defeating it in 146 BCE. But later, they annexed Numidia into the Roman Empire.

Before Romanization

The Berbers fought against the Romans and Byzantines.

They had war deities such as Gurzil and Ifri. The war goddess Ifri (or Ifru) was considered the protector of her worshippers, depicted on Berber coins, and seems to have been an influential goddess in North Africa.

Pliny the Elder mentioned that nobody in Africa decided to do anything without first invoking Africa (the Latin name for Ifri). This goddess appeared in various forms on Numidian coins from the first century BCE. When the Romans conquered Northwest Africa, she appeared on coins of Roman states in the region.

Gurzil was a bull-shaped war god, identified with the son of Ammon. The Berbers took his image into battle against the Romans. Corippus mentioned that the Laguatan (or Luwata) chief, Jarna, carried his god Gurzil into battle against the Byzantines. Jarna was a Moorish ruler and a high priest of Gurzil.

After the Moors were defeated, he fled with the sacred image but was caught and killed, and the image destroyed. Among the ruins of Ghirza in Libya stands a temple that may have been dedicated to Gurzil, and the town’s name itself might be related to his.

Roman Influence

When Northwest Africa was annexed to the Roman Empire, the Berbers began worshipping Roman deities like Jupiter, known to them as Mastiman. Jupiter was also identified with the Libyan Ammon.

Another feared god was Saturn. He communicated with believers in dreams, and Northwestern Africans venerated him with human sacrifices, as mentioned by Tertullian, who wrote that children were openly sacrificed to Saturn in Africa. Historians believe this cult was closer to that of Baal-Hammon than to the Roman Saturn. ( this does not mean Zevism align with sacrifice, this is just reporting what is said, feel free to cut this part if its too sensitive)

When a native Libyan, Septimius Severus, became emperor, the cult of Tanit was introduced to Rome.

Selected Berber Deities

Agurzil – Berber god of war, symbolized by a bull’s head. He was carried into battle by Queen Dihya (al-Kahina) against the Muslim armies.

Achaman – Supreme god of the Guanches (indigenous people of Tenerife, related to North Africans). The name means "the skies" (the celestial vault). Achamán is omnipotent and eternal, creator of land, water, fire, and air. He lives in the heights and sometimes descends to mountain summits to contemplate his creations.

Ayur – Moon god. The name Ayyur literally means "the moon" and is also used for "month" and as a masculine name. In the fifth century BCE, Herodotus wrote that the Berbers sacrificed to the moon and the sun. Ibn Khaldoun stated that Berbers continued idolizing the moon, the sun, and other celestial bodies until the fourteenth century CE.

Antaeus – In Greek mythology, a giant, son of Poseidon and Gaia, husband of Tinjis. Sixth-century BCE Greek colonists located him in the Libyan desert interior. He challenged passers-by to wrestling matches, killed them, and collected their skulls to build a temple to his father. He was invincible as long as he touched the ground (his mother Earth), but once lifted into the air he became weak. Heracles discovered this secret, lifted him up, and crushed him in a bear hug. The story has been used as a symbol of spiritual strength drawn from contact with the earth. The struggle between Antaeus and Heracles is a favorite subject in ancient and Renaissance sculpture.

The location of Antaeus was flexible in longitude. When the Roman commander Quintus Sertorius crossed from Hispania to North Africa, residents of Tingis (Tangier) told him the giant’s remains would be found in a certain tumulus. Digging it open, his men found giant bones. Sertorius closed the site, made offerings, and helped magnify the tomb’s reputation.

In Book IV of Lucan’s Pharsalia, a Libyan citizen tells the story of Hercules’ victory over Antaeus to the Roman Curio. Later, King Juba II of Numidia (died 23 BCE), husband of Cleopatra’s daughter, claimed descent from a liaison of Hercules with "Tinga," the consort of Antaeus. In the Berber language, Antaeus is supposedly known as Anti (distinct from the Egyptian figure Anti, transliterated as "Antaeus" by the Greeks).

Achuguayo – Moon god in Guanche religion (Tenerife), the duality of Magec (sun god). He was called "Father of the times" because he regulated the seasons.

Achuhucanac – Rain god in Guanche religion (Tenerife), identified with the supreme god Achamán. His name in Guanche means "that which is in the rain."

Overview of Berber (Amazigh) Beliefs

Berber or Amazigh beliefs are the indigenous beliefs of the Berber people of North Africa (distinct from ancient Egyptians or Nubians). These beliefs were influenced primarily by their Egyptian neighbors, as well as by Phoenicians, Jews, Greeks, and Romans. In turn, Berbers also influenced those cultures.

Solar and Lunar Worship

The moon is called Ayyur in the Berber language, a name shared with the Berber moon god. Herodotus mentioned that the ancient Berbers (whom he called Libyans) worshipped the moon and sun, sacrificing to them. He wrote: "They begin with the ear of the victim, which they cut off and throw over their house... They sacrifice to the Sun and Moon, but not to any other god. This worship is common to all the Libyans."

Cicero (105–43 BCE) reported the same cult in On the Republic (Scipio’s Dream). Several Latin inscriptions dedicated to the sun-god have been found in Northwest Africa, for example in Souk Ahras (Tagaste, Algeria), reading Solo Deo Invicto. Samuel the Confessor appears to have suffered at the hands of sun-worshipping Berbers who tried to force him to worship the sun. Among the Awelimmiden Tuareg, the name Amanai means "God." The ancient Libyans may have worshipped the setting sun, personified as Amon, represented by ram’s horns. The sun was worshipped alongside mountains (e.g., Atlas), rocks, caves, and rivers.

Egyptian-Berber Beliefs

The ancient Egyptians were neighbors of the Berbers; they may even have shared a common Central Saharan origin. Some deities were originally worshipped by both peoples.

Egyptian Deities

The eastern Berbers worshipped Isis and Set. Herodotus reported that they abstained from cow’s flesh (honoring Isis) and from pork (associated with Set). Osiris was also venerated in Libya; some scholars (e.g., Dr. Budge) believed Osiris was originally a Libyan god, noting that everything recorded about him points to an indigenous god of Northeast Africa.

Berber Deities

The Egyptians considered some of their own deities to have Libyan origins, such as Neith, who was said to have emigrated from Libya to establish her temple at Sais in the Nile Delta. Some legends say Neith was born near Lake Tritonis (in modern Tunisia). Egyptian deities were also depicted with Berber (ancient Libyan) traits – for example, Ament was shown with two feathers, the normal ornaments of ancient Libyans as portrayed by the Egyptians.

Amun as a Common Deity

The most remarkable common god was Amun, hard to attribute to a single pantheon. Although many modern sources ignore Amun in Berber mythology, he was perhaps the greatest ancient Berber god. He was honored by the Greeks in Cyrenaica and united with the Phoenician god Baal due to Libyan influence. Depictions of rams across North Africa date to the lithic period (between 9600 BC and 7500 BC). The most famous temple of Amun in ancient Libya was at the oasis of Siwa. The names of the ancient Berber tribes Garamantes and Nasamonians are believed by some scholars to be related to the name Amon.

Source: [ title: Berber Mythology pdf ] write it in google it will pop up.

 

[Rayquaza]

Yes


Thats false, North Africa is not Middle East.

The culture was under opression, it was literally at times in some places not allowed to have an Amazigh name, you were forced to have an arab name. This is simple example i do not want to discuss that.

Also because of islam.

The Gods too, got impacted by that, their name changed from the original names to arab names. To preserve the religion. And not face opression, since by using an ancient name you clearly look Pagan, but using arab names and adding some philosophy to this, many succeeded in bypassing the opression,

Currently there is a big movement, people are waking up to their true identity,

The Amazigh language is as old as the ancient languages if not one of the oldest, and still spoken by millions, and currently many are learning it and integrating it more.

The region is so big, that there are differences between regions,

Even the animals, if you see their races, sometimes the race in the west and eat of north africa look different,

Check the Guanchee, they are berbers too, see how they look,

And many in algeria or morocco for example, many are white with different eye colours and blonde hair etc..

The lions used in Roman arena games (venationes and executions) were primarily the Barbary lion (North African lion, or Panthera leo leo) and the Asiatic lion (Panthera leo persica)

Why its not ‘the middle eastern Lion’ ?

all this bullshit started after islam,

If you check Libyan ( amazigh) history before islam and during times of rome etc.. there was no such things as ’north africa is arab’,

Some try to hide the race at those times so they say ´its punic’. Some muslims do this too, when being against some traditions of the Amazigh, they say those were romans. They cannot grasp mentally that North Africans had those traditions.

The same way you find it hard to accept they are not arabs, many muslims find it hard to accept the traditions are not roman.

Hail Herodutus for writing the truth, and the egyptians for depicting the Amazigh in the Pyramids [ not to talk about chechonq who was an amazigh Pharaoh, and more other things, but i dislike talking about that, it starts feeling like inflating a culture. ]

if it was not Herodutus and some few historians, we would not found something about the matter,

Check this reply :

I knew that Berbers could be considered white, assuming that category has any meaning outside the United States. I just had the impression that they were a minority. It seems to me that most of the North Africans I see here in Italy are Arab, and in truth, many Italians also have the same phenotype. I've never seen any blond ones, but some have straight hair, pale skin, and noses unlike Africans.

 

[Rayquaza]

unlike Africans.

Pardon, unlike Sub-Saharan black people.